Doxology

A Truth-Driven Look At Church Music

Archive for March, 2012

Two Principles Vs. Balance

Posted by tom On March - 28 - 2012

In my last entry, I alluded to the fact that the relationship between the means in a corporate service and the ends is symbiotic.  In other words, just because you have a God-honoring “end” in mind (a congregation passionately worshiping Jesus) doesn’t mean that just any “means” are appropriate.  To say it another way, many times unbiblical means will most of the time tell me that the biblical end is not properly understood.

 

Before I end up sounding like a hard-lined regulative principle guy, let me be clear—there are freedoms allowed with the means we are to use in a corporate setting.  But there are also restrictions.  While I don’t hold to the regulative principle (because I believe it to be more conservative than God), I don’t hold to the normative principle completely either (because I believe it to be more liberal than God).

 

For those whom I may have just confused, let’s look at the two principles mentioned and then I will offer a third alternative.

 

Regulative Principle (RP).  This tenet says that unless the scriptures clearly indicate permission, a means to worship is not allowed.  In other words, worship is regulated strictly by only literal, approved examples given in scripture.  Within the RP camp there is disagreement, however.  The most hard-lined RP guys are “Psalms-Only” folks.  They believe that the only songs clearly permitted in church music are the 150 Psalm texts.  There are also Modified RP folks that believe that church song lyrics should only be scripture texts.  There are yet other RP folks who wouldn’t stand that conservatively on the issue.

 

Normative Principle (NP).  This tenet says that unless the scriptures clearly indicate non-permission, a means to worship is allowed.  In other words, if God doesn’t forbid it, it’s in play.  The most hard-lined NP guys will allow things like this.  They believe that God has given total freedom in any means necessary to engage a congregation’s affections.  There are Modified NP folks that are more conservative that would not be comfortable with the example I’ve linked but would not forbid other less-liberal examples such as regular use of mood lighting, imagery, and icons.

 

Here’s my concern with both camps—they unintentionally go beyond the bounds of scripture by creating extra-biblical rules.  Their intentions are very good.  All involved are after the same thing I’m after—seeing God’s Bride enamored with Jesus.  However, I fear that many times the RP and/or the NP are taking the path of Convenience over the more difficult task of wrestling through the Handbook that God gave to us.  That’s why I like to call myself a BP guy (no—not the gas station).

 

Biblical Principle (BP).  This tenet says that the scriptures clearly forbid some means and clearly endorse others while sovereignly remaining silent in yet other areas giving freedom all the while commanding mutual love and body edification all to the glory of God.  (I’m still trying to codify this definition and have been trying to do so for some time.  As I modify it, I will continue to share it here at the blog as well as at my Facebook page and Twitter page.)  To say it another way, the BP seeks to be conservative where God is conservative and to be liberal where God is liberal.  It seeks to be balanced , not because balance is the chief end of man but because God, in His wisdom and loving goodness can, most of the time, be best described that way.  (God forbid that I make “balance” more important than God Himself!)

 

I understand that I’m probably sounding high and mighty and condescending on both the RP and NP camps.  My intent is neither.  But I do believe that both the RP and NP folks, with all their sincerity and loving intentions,  have denied the sufficiency of scripture while attempting to do just the opposite (affirm scripture sufficiency).  What a paradox!  I will continue to fill all of this in over my next entries.  I guess I’ve started another series….

Functional Formality

Posted by tom On March - 20 - 2012

I received this question a while back and thought it was well-worth answering here:

 

What does formality lend to our reverence if anything at all?

 

This question was asked in context of a blog entry in which I was explaining that formality and reverence are NOT synonymous.  Unfortunately many do equate formality and reverence as one and the same.

 

Terminology is important.  Today’s church services are increasingly associated with terminology that might be as familiar to spiritism and mysticism as to the Bible.  It is not uncommon to hear worshipers speak of being “ushered into God’s Presence” and “flow” and “atmosphere”.  However, the goal of a church service is to remind the congregation that they have already been ushered into God’s Presence through the work of Jesus.  It is to remind the congregation that the function of the service is to revel in the fact that God has come to us and that we need not “do” anything to get to Him relationally.  (Now, if worshipers understand the difference between justification and sanctification biblically then they may be more correct in the use of those terms—another blog entry?)

 

Position is important.  How then can one explain a service that seems docile at the beginning but eventually swells into a crescendo of powerful expression of worship?  Isn’t that God “falling” on the congregation in response to the people’s calling out on God?  Isn’t that a “moving of the Spirit”?  I believe it to be more biblically accurate to think of those wonderful times of corporate worship as simply a congregation engaging its affections gospel-ward.  It would be better to think of a congregation focusing its heart and mind on God instead of a mystical action happening to them to get them to that point.  Paul is clear in 1 Cor. that worship is not mindless but that it is with the mind engaged.  Rather than speaking in terms of God responding to our initiation, we should remember that a congregation is responding to God’s initial action.

 

That’s where formality enters the equation.  A church service must be intentionally structured so that a congregation will be led to repent out of all the distractions that compete for its attention.  It is important to remember that the formal structures used are invented by God Himself through His word.  Not just any formal structures are permissible.  Only those prescribed in scripture.  God does remain “sovereignly silent” to a point, but the principles guiding those structures are in place (sounds like yet another good blog entry, huh?). Formality is the means.  Reverence is the end (in the context of this discussion—remember, the glory of God is truly the “End”).

 

Reverence is important.  With that being said, formality doesn’t guarantee reverence.  After all formal structures are in place and every attempt biblically has been made to guide a congregation to engage its “mind” towards the gospel of Jesus, a humble, faith-filled intercession to God for His Spirit to attend His Word (spoken and sung) must be made.  As God is the “Alpha and Omega” of our faith, so He is also the One Who directs our formal structures and the One Who empowers our affections.

 

However, to forget that a group of truly born-again believers have already been filled with the Spirit at conversion and in that sense, nothing else needs to “happen” to them to see a powerful corporate experience take place.  They simply need to be reminded of the gospel and then allowed to respond to it.  (I’m tempted to launch into a tangential discussion on the dual perspectives—God’s and man’s—but that be for yet another blog entry!)

 

God’s formality leads the horse to the water.  God’s Spirit then makes him drink.

Old Stompin’ Grounds

Posted by tom On March - 9 - 2012

Goooo Racers!

My daughter, Emily, is a senior in high school.  She is an avid French horn player (even though she just picked it up about two-and-a-half years ago).  She is considering colleges where she wants to study Music Education and F horn.  As part of that process, she and I visited yesterday my alma mater (Marla’s too), Murray State University.

 

I had not been on campus since I graduated in 1993.  Much has changed there with a newly renovated Annex Music building as well as other buildings on campus.  Many of the faculty have since moved on or retired.  We did get to have lunch with Dr. John Dressler, my music history teacher, who is also the French horn instructor there and gave a lesson to Emily while we were there.  My voice teacher, Dr. Randall Black was also there and I got to see him for a moment (I got a hug!).  It was also a thrill to introduce Emily to Dr. Stephen Brown who totally reshaped the way I listened to music (we sat in on his graduate-level class on Beethoven!).  We also sat in on a bit of the great choir and their rehearsal under the baton of Dr. Bradley Almquist (I was in his first choir there back in 1993!).  We attended a recital last night of the Symphonic Band and Orchestra and were very impressed as well.

 

I’m grateful for common grace.  In God’s sovereign plan He directed me to go to a school that equipped me for leading church music as well

A surreal moment for me

as I can imagine.  It’s a long story but after being called into the ministry I showed up at the music college at Murray (I never even visited anywhere else) and begged them to help me (as a transfer student).  I could list names for many pages of all the folks that graciously and lovingly served and taught me the great art of music.  I couldn’t have had a better experience than the Lord gave me at MSU.

 

I’m grateful to have been steeped in the classics.  I know that many music schools are now moving towards a pop-music-centric educational approach.  I’m glad that MSU still is steeped in the great classical music repertoire and taught me the lexicon of the historically gravitational composers and works.  I use the knowledge that my classical teaching gave me every day—not most days—EVERY day.  Learning classical music didn’t exclude pop music from my knowledge—it increased it.  It may take a bit more work but it can be done.  If you are considering a study of music, I would ask you to consider a school that still teaches with a classical approach.

 

I’m grateful for the ministry.  As much as I loved my experience at MSU, as much as I love “music for Art’s Sake”, I glory even more in “Art for God’s Sake”.  I can’t imagine spending my life crafting music only from the human perspective.  I can only think of how wonderful it is to spend all of my energy creating music that points to, that centers on, that glories in the majestic gospel of my Lord Jesus.  I don’t know what the future holds for this man but I pray that I have many years to thunder the man-saving, God-glorifying news of Jesus in music for His Bride.

 

My heart overflows in thanks to the wonderful faculty of Murray State University for teaching me the wonderful language of music.  I thank my God all the more for teaching me the infinitely more wonderful language of love through Jesus and Him crucified.

VIDEO

TAG CLOUD

Resources

Twitter