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Thoughts About “Jules”

Posted by tom On April - 9 - 2013

Jules 1This is a blog entry I never would have wanted to make.  As most all of you know by now, Grace Life Church’s own Julie Thompson (I called her “Jules”) died last week from a medically rare, freak illness.  I won’t go into the sad details.  Let’s just say it was a Sovereign God’s time to call Julie home.

 

Among many things, these thoughts have risen to the surface of my heart over the past week:

 

I didn’t know how much Julie meant to me until after she left us.  Of course, I loved Julie….She has been a dear friend and sister to me in the seven or so years we worked together.  However, I couldn’t quantify my brotherly affection for her until it was too late.  To be quite honest, there seems to be something wrong with that.  Maybe it’s a product of still inhabiting a fallen world.  Maybe it is my own shortcomings….

 

With that in mind, I will purpose to work at assessing the depth of my love for all people with whom I interact—especially the three ladies in my home (my wife and my two daughters).  I will try to capture the wound of this past week in a bottle and drink deeply from it to the end that I will more biblically value each and every person in my little corner of the world.

 

How I wish I could get 60 seconds with Julie so I could just tell her what she meant to me.  Not that 60 seconds would be long enough—or 60 minutes for that matter…but you know what I mean.

 

Being a soloist/praise team member/choir member is a leadership position.  One thing I didn’t see coming is the depth of connection that folks had with Julie who only knew her from her singing in our services.  Of course, I would expect an unspeakable sense of loss for her husband, Scott, and her five beautiful children, Isabella, Rosie, Oliver, Vivienne, and Anne Genevieve.  I would be surprised if her parents, Lyle and Linda, her in-laws, Jimmy and Judy, her brother, David and his wife, Natalie, her sister-in-law, Stacey and her husband, Will and the entire family didn’t go into mind-numbing shock at the news of Julie’s sudden passing.  Folks in Julie’s small group, in our praise team and choir also feel as if they lost a family member.

 

What I didn’t expect is that folks from all over the world contacted ME to express their sorrow.  Why would they call, text, and email me?  It didn’t have anything to do with me.  It’s probably because they didn’t know who else to contact.  It could also be that they understood Julie’s leadership role underneath mine (and underneath Bro. Jeff’s).  They went right up the authority chain to me because Julie didn’t have a musician’s role—she had a ministry role.  One thing is for sure–I didn’t realize so many people associated her with her Music Minister.  She wasn’t just a singer.  She was a communicator.  And she did so in the context of the local church.  In so doing, she held a Christ-honoring influence over most everyone who became used to her presence on the services—from our congregation, to our church plants and partners, to anyone who watches our services at our website.  These folks didn’t just hear news of Julie’s death, they experienced loss!

 

What does this mean for us as Music Ministers?  We have to make sure that we understand the massive influence of those who are given the responsibility of standing before the congregation and singing/playing/reading/speaking.  We have to properly communicate to folks who are already in our churches’ Music Departments and to those who seek membership that it is not a light, casual thing with which to be involved.  It is a ministry that does wield influence and models Christianity to our communities and world.  It’s much more than making music.  It’s making ministry.

 

Julie understood that.  As you may have heard in her testimony, once she became aware that God had given her a new heart, she didn’t want to return to singing in church until she knew God was ready for her to (by confirming it in her heart, her husband and church leadership).  She had sung in church for years (since she was 15 or so) but didn’t know Jesus as Savior and Lord.  During that time, she would tell you that she didn’t understand this principle at all.  It was more about impressing people with her talent.  But once that new heart was beating in her soul, any and all glory received was to be directed to her King.

 

This is why at Grace Life Church we have standards, drawn from scripture, that are lovingly looked to for those who are members of our Music Department.  We expect folks in our choir to also be in personal accountability through their small groups.  We expect them to be a member in good standing.  We expect them to be at church even when they aren’t singing on the service.  We expect them to have a good testimony to the community.  (None of this in perfection—but a heart to repent into maturity in these areas.) It is not a light thing to be seen Sunday to Sunday before the congregation.  It is a de facto leadership position—whether the musician realizes it or not.These Are They

 

She cannot be replaced.  I wish I had a few more Julie Thompsons waiting in the wings.  I don’t.  Fact is, I have never met anyone quite like her.  Julie had a standard for musical excellence that I have seldom seen in any musical circles.  Maybe, before I knew her, those standards were to the end of her own glory.  I don’t know.  But what I do know is that when she would push me to make a choir special more effective, when she would agonize about her pitch on one particular note, when she would insist that we would all pronounce a particular syllable a different way (that’s stuff I’M supposed to be pushing!) it was all to the end of communicating her Savior’s gospel.

 

Pray for those who will now have to step up and possibly sing some of the solos Julie used to sing.  They are huge shoes to fill.  Fortunately, none of this was about Julie.  Otherwise, filling them would be impossible.  Thank the Lord, all of this has been, is, and will be about our matchless Lord and Savior, Jesus Christ.  Therefore, while Julie cannot be replaced, others can develop their own ministry and relationship with our congregation and others that watch our services.

 

It is my prayer that the young ladies and gentlemen in our church now and who may end up at our church in the future would be inspired by Julie’s standard and effort to rise to it and—dare I say—even surpass it, not by making music for art’s sake but for God’s glory.  That would make Julie smile, just as it makes me smile to know that I had the privilege to be her friend, her brother, and her Music Minister.

There Is A Fountain

Posted by tom On April - 5 - 2013

There Is A Fountain to listen click here

Here is another song featuring Julie Thompson.  We had a trio together (Julie, me, and Pam Noblit) and had a blast singing together.  I cannot tell you how much I’m going to simply singing with her–much less everything else that she was (sister, Scott’s wife, mother of five, soloist, etc.)GLC Trio

Do We Produce God?

Posted by tom On March - 14 - 2013

I’m currently rehearsing with the Nashville Symphony Chorus to prepare a wonderful Oratorio by Felix Mendelssohn called “Elijah”.  Because of that, I’ve been living much in my private devotions in 1 Kings 17 to 2 Kings 2 which chronicles the ministry of this great prophet.  One scene that

Felix Mendelssohn

Felix Mendelssohn

I’m particularly taken by is found in Chpt. 18 in the “showdown” (if you will) between Elijah and the prophets of Baal. I found this post I wrote almost exactly three years ago in which I referred to that scene in a post out of Ps. 22 dealing with the whole idea of God “inhabiting” our praise.  I added a few thoughts to it. Enjoy!

 

 

“God inhabits the praises of Israel”.  What does that verse (Psalm 22:3) actually mean? Does it mean that God’s presence is produced by our praise? Does it mean that it is God Who generates our praise? (It the word “inhabit” used only in the King James Version, by the way.)

First of all, context is everything! Let’s look at the verses leading into this commonly-used verse:

1 My God, my God, why have You forsaken me?
Far from my deliverance are the words of my groaning.

God-led Worship

God-led Worship

2 O my God, I cry by day, but You do not answer;
And by night, but I have no rest.
3 Yet You are holy,
O You who are enthroned upon the praises of Israel.
4 In You our fathers trusted;
They trusted and You delivered them.
5 To You they cried out and were delivered;
In You they trusted and were not disappointed.
Ps 22:1-5 NASU (Bold mine)

We can see upon looking at this text that this is immediately a Psalm written by David in the midst of great trial and can certainly speak to any believer also under times of despair. But there is also another far greater application of this Psalm. It is an amazing prophesy of Christ on the cross—so much so, that, according to John MacArthur, in the early church, some referred to it as the “Fifth Gospel”.

With that in mind, it is extremely important to read it from a God-centered perspective. The Psalmist begins with a statement that is from his perspective. It might be paraphrased something like this “Where are you at, God? It seems as though you have left me!” (Of course, we know that when Christ declared the opening line of this Psalm it was because God had left Him—which was possibly the most terrible aspect of Christ’s penal substitutionary atonement!)

The second verse continues on in that the Psalmist is waiting on a response. “God, I am calling on You day and night and yet it is as if You are not hearing me!” But it is the beginning of the third verse that begins to teach us what the end of verse 3 really is saying: it is the word “Yet”.

Even though I might be prone to think that God is centered on what I do and how much I call (and we ARE commanded and exorted to call on the Lord—don’t get me wrong) to get His attention, it’s not about that. Even though I might conversely believe that all that I am doing is NOT getting His attention, the scriptures remind me that, in spite of that, YET “You are holy”! God is not like man! God is in a category all by His glorious Self.  God does not think like I do! Isn’t that wonderful news?

He continues, and this phrase in which we are focusing gives proper context: God is in charge of it all. He is in charge of praise, He is in charge of circumstance, He is in charge of solutions. God is sovereign!!

Secondly, we see from the translation above, that the word usually referred to as “inhabits” in the King James Version (which I underlined) is the Hebrew word “yashab” which means “enthroned” or “seated upon”. The implications for this word mean that God rules over and evaluates and administrates. Therefore, the context of that verse (Ps. 22:3) is pointing to God as the object of praises, the generator of praises, the basis of praises, and the judge of all praises. It does not mean that God is generated BY praises.

There is a massive and all-important difference. If you believe that God’s presence is generated BY praises, then you might, even though well-intentioned, be much closer to spiritism than you are to biblical worship. I realize that is a very strong statement. (And it most certainly points to the importance of proper translations!) It was the prophets of Baal who led worship with this mindset in the stand-off with the prophet Elijah (1 Kings 18:20-40). They believed that is was getting their false god’s attention and creating their god’s presence that was the key to their success.  That’s why they would cry louder and louder and even cut themselves until their blood gushed out (v. 28).  Talk about manipulation!

However, if you recognize that praises come FROM God and are produced BY God and it is His grace that creates in us a regenerate heart through which (by faith) we express those praises, then you are much more in line with the proper context of this verse and all of scripture. Any view of worship that sets God up as the one dependent upon the worshiper is a dangerous one and does not stand up to overwhelming teachings in scripture to the contrary.  Notice that Elijah was let by the word of the Lord in what his worship (1 Kings 18:31, 36).  The prophets of Baal were led by their own devices in their worship.

To say it again, biblical worship is a response to God’s action and word in getting to us.  Pagan and false-religion worship is rooted in man’s schemes and devices and creations to get to GodOn Mt. Carmel the prophets of Baal cut themselves to get their god’s attention.  On Mt. Calvary God cut His Son to get our attention. 

To stay in balance and avoid quietism (“Let go and let God”) and fatalism (“Why do anything?”) we still must still do something (“What says the scriptures?”).  But our obedience to the scriptures to make petitions, to make requests, and to declare His praises must have God’s sovereignty and supremacy in full view. Perish the thought that in a church service, we are inviting God to join us!  God is the initiator (the “Alpha”) and the completer (the “Omega”) of worship.  Brother Music Minister, make sure that you clarify this in your music ministry!

The Atonement

Posted by tom On February - 27 - 2013

Grace Life Church’s great friend, Jonathan Sims, aka “Jono”, wrote a wonderful hymn that we unveiled at the True Church Conference last week.  It is called “The Atonement” and is set to the tune of “Nearer My God To Thee”.  Due to the many requests for the lyrics, I’ve decided to post them here:Jono

God made Him who knew no sin, to be sin for me.

Traded righteousness for filth, there on Calvary.

Counted Him as He were me.

Counted me and I were He.

God made Him who knew no sin, to be sin for me

 

Bore the curse of holy wrath that was meant for me.

Cursed is the One who hangs there upon a tree.

Beaten, bruised, and so despised.

Holy wrath now satisfied!

Ruined sinners Justified! There on Calvary

 

Far as east is from the west, sin’s removed from me.

Scape-goat led so far away, there on Calvary.

Separated from my sin.

Reconciled and born-again.

Far as east is from the west, sin’s removed from me

 

“It is finished,” Jesus cried, dying for His own.

Reconciling them to God, His blood did atone!

Long before the world began

God designed salvation’s plan

Christ, the Lord, the Spotless Lamb, dying for His own

A Split Is Still A Split

Posted by tom On November - 15 - 2012

I realize that there are many churches out there that have simply outgrown their meeting space.  What a great problem to have!  I served in a church that had multiple Sunday morning services.  You may read my entry today and think that I’m condemning any church for so doing.  That is not the message that I want to convey.

 

However, when I look at the writings of the apostles in the New Testament and the gatherings of tabernacle/temple worship in the Old Testament I’m left wondering if multiple service setups are foreign to a biblical mindset.  To say the least, I would assume that the scriptures would exhort a church to only go to a multiple-service-scenario as an absolute last resort.  Why?

 

How can “of one heart and soul” be accomplished if a body is never assembled together?  One of the greatest scenes we get of a congregation is found in Acts 4:31-33:

 

And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness. Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common.  And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. (Bold mine.)

Notice that the believers in Jerusalem were “together”.  I realize that folks can be in the same room and yet miles apart in spirit.  But I contend that it is more difficult to be unified in spirit and physically apart than when together.  I question the accuracy of “absence makes the heart grow fonder” according to the Bible.  The scriptures unswervingly demand that we deal with our differences lovingly rather than avoid them.

 

Notice that Luke not only mentions that they were physically together but that they were of “one heart and soul”.  (Needless to say that there is much more in this passage that is well-worth highlighting but I will stick to my point.)  Coming together as part of a congregation challenges me to become less self-centered and more Body-centered.  It asks me to lay aside my own personal agenda and take up God’s agenda for the common good.  I contend that having, in effect, multiple congregations within the same church goes against this flow.

 

Many churches have multiple services for reasons other than space.  Even though there are churches that really don’t need more space, they will split up their congregation simply because they can’t agree on music styles.  Hence the traditional/blended/contemporary service(s) model seen in all too many modern churches.  Please forgive me if I’m wrong on this, but how does mutual edification principles found in Romans 14 or 1 Cor. 12-14 play out if a church simply punts on the issue?

 

As I’ve said before in pointing to what Russell Moore says, we need a new type of “Worship War” in our churches.  We need to see young people fighting for the music of their parents/grandparents in their churches and visa versa.  Rather than seeing gray-haired folks griping about guitars and drums we should be seeing them rejoice that students are being blessed.  Rather than seeing students disengage with blank stares when a Southern Gospel quartet is singing we need to seem them looking over with great joy at their older brothers and sisters as their faces gleam with hearing the gospel sung in a style palatable to them.

 

Is God not more glorified in a congregation rejoicing in another demographic being edified than in each demographic seeking its own edification?  The scriptures don’t tell us to avoid conflict.  They tell us to use conflict to die to self and learn how to defer to one another in context of a local church.  (Unfortunately, the world bears witness to the fact that we usually split over non-essential doctrine, preaching style, color of the carpet, etc. so why would we not do so over such a controversial subject as types of music?)

 

In my opinion, having multiple services due to music styles is akin to a husband and wife sleeping in separate beds, eating in separate rooms, and having separate checking accounts just to “save the marriage”.  If those measures have to be taken, there’s not much of a marriage being saved.  No, to really save a marriage, it requires confession, repentance, humility, service, and love and being together as it happens.  It’s no different with a congregation.

 

William Shakespeare

There may come a day when I might be at a church (again) that has multiple services—for good or bad reasons.  I might even have to eat my own words in this entry.  However, I still stand by my sincere belief that a split is still a split.  As good ol’ Willie once said, “What’s in a name?”

Tuesdays With Tom–October 30, 2012

Posted by tom On October - 30 - 2012

Here’s today’s radio interview with Monk on WSTS 100.9 FM out of North Carolina.  We discuss the issue of choirs vs. praise teams.

Click HERE to listen!

Tuesdays With Tom–October 16, 2012

Posted by tom On October - 16 - 2012

Here’s this week’s radio interview dealing with the issue of a capella-only music in the church.

Click HERE to listen!

Tuesdays With Tom–October 2, 2012

Posted by tom On October - 3 - 2012

Here’s yesterday’s radio spot I did with Monk and Boone on WSTS 100.9 FM.  We deal with the connection between the spiritual condition of the songwriter/artist and the songs they sing/write.  I wrote about it previously at the blog here.

Click HERE to listen!

Tuesdays With Tom–September 18, 2012

Posted by tom On September - 19 - 2012

Here’s yesterday morning’s Tuesday With Tom on WSTS 100.9 FM.  Got lots folks riled up on this one.  Not trying to.  Just trying to contend for the faith earnestly (Jude 3)  In this segment I suggest five hymns that churches might NOT want to sing.

Click HERE to listen

What Do A Capella-Only Folks Do With This?

Posted by tom On September - 6 - 2012

The primary argument that hard-lined Regulative Principle folks use is that no where in the scriptures do we see instruments used in corporate worship.  They dismiss the Psalmists’ references to instruments (although numerous) as in a non-corporate context.  But what about this from 2 Chronicles 29?

 

20 Then Hezekiah the king rose early and gathered the officials of the city and went up to the house of the Lord. 21 And they brought seven bulls, seven rams, seven lambs, and seven male goats for a sin offering for the kingdom and for the sanctuary and for Judah. And he commanded the priests, the sons of Aaron, to offer them on the altar of the Lord. 22 So they slaughtered the bulls, and the priests received the blood and threw it against the altar. And they slaughtered the rams, and their blood was thrown against the altar. And they slaughtered the lambs, and their blood was thrown against the altar. 23 Then the goats for the sin offering were brought to the king and the assembly, and they laid their hands on them, 24 and the priests slaughtered them and made a sin offering with their blood on the altar, to make atonement for all Israel. For the king commanded that the burnt offering and the sin offering should be made for all Israel.

25 And he stationed the Levites in the house of the Lord with cymbals, harps, and lyres, according to the commandment of David and of Gad the king’s seer and of Nathan the prophet, for the commandment was from the Lord through his prophets. 26 The Levites stood with the instruments of David, and the priests with the trumpets. 27 Then Hezekiah commanded that the burnt offering be offered on the altar. And when the burnt offering began, the song to the Lord began also, and the trumpets, accompanied by the instruments of David king of Israel. 28 The whole assembly worshiped, and the singers sang, and the trumpeters sounded. All this continued until the burnt offering was finished. 29 When the offering was finished, the king and all who were present with him bowed themselves and worshiped. 30 And Hezekiah the king and the officials commanded the Levites to sing praises to the Lord with the words of David and of Asaph the seer. And they sang praises with gladness, and they bowed down and worshiped.  (Bold mine.)

King Hezekiah

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